The United Nations General Assembly has voted to recognise the enslavement of Africans during the transatlantic slave trade as “the gravest crime against humanity”, a move advocates hope will pave the way for healing and justice.

The resolution - proposed by Ghana - called for this designation, while also urging UN member states to consider apologising for the slave trade and contributing to a reparations fund. It does not mention a specific amount of money.

The proposal was adopted with 123 votes in favour and three against - the United States, Israel and Argentina.

Countries like the UK have long rejected calls to pay reparations, saying today’s institutions cannot be held responsible for past wrongs.

  • Lydon_Feen@lemmy.world
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    3 months ago

    Here’s the biggest problem with reparations…

    Most slaves were captured and then sold by other africans from competing kingdoms or tribes, to the europeans who would then take them across the atlantic.

    Giving reparations to current africans would actually be like rewarding the original slavers.

    • dandelion@lemmy.blahaj.zone
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      3 months ago

      I think this might miss the point of reparations

      I thought the point of reparations is not to “pay off” a historical wrong, but instead is meant to help offset the generational of disadvantage caused by slavery and racism to those who suffer from that legacy today

      we need all kinds of changes to end cycles of poverty and generational trauma, and reparations is just one tool among many to help with that - but it’s more about fixing the broken thing now than about absolving guilt

      • Lydon_Feen@lemmy.world
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        3 months ago

        Well, sure. But a lot of developed nations already have a lot of programs aimed at doing that.

        Also, as someone has said somewhere in this discussion, who exactly would receive reparations? It’s not exactly an easy thing to ascertain.

        • dandelion@lemmy.blahaj.zone
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          3 months ago

          yes, I do think reparations has many problems with it - ideally it would be a matter of transitioning wealth accumulated through slavery from the people who benefited from slavery to the people who suffered under slavery. We are generations away on both sides, but it’s not like the effects haven’t certainly enriched some while hurting others even today.

          Usually when I hear about reparations, the idea is to use tax money to do it, but at that point a lot of the people paying the taxes for reparations are also the victims of generations of slavery, so … I dunno, doesn’t feel like the most targeted or ethical approach.

          And yes, who do we decide who receives reparations? Is it just for slavery, or are we going to recognize the way slavery and racism are intertwined and related?

          What about reparations for other racist choices, like segregating Black communities and building interstates through their communities, polluting and robbing those communities of health, wealth, etc.?

          Again, reparations is just one tool. I’m not sure you can really argue that racism has been properly dealt with or solved, or that reparations has no place in a program of racial and social justice, even if we can pick out logistical difficulties.

          Further, why does it feel like you are against this project of justice, rather than for it?

          • Lydon_Feen@lemmy.world
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            3 months ago

            I’m against reparations because, as you said, it would be unfair on both sides.

            The people that would be taxed (the majority) probably never benefitted from it, at least not directly. I can give you an example. On my father’s side we made a family tree reaching all the way to the 17th century, and there were no rich landowners or noblemen. It’s highly unlikely they owned slaves. Should my family pay for reparations?

            Now, if you can accurately trace slave owning people and their descendants are still wealthy, then by all means…

            What I’m saying is it can’t be a blanket measure.

            Also, if we europeans must pay, then the arabs better pay up as well.

            And then you have the question of who receives the money. Africa is rife with corruption. I wouldn’t want the money to go to some corrupt government official. But how would you trace the exact people or families who should receive the money? What if the family who was enslaved mixed with the family/tribe/kingdom of the slavers? Then what?

            I’m absolutely for helping Africa, but it just can’t be this fantasy notion of reparations because it’s not feasible.

            • dandelion@lemmy.blahaj.zone
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              3 months ago

              Hm, my point wasn’t that reparations is unfair to both sides, but that there are better and worse ways to go about it.

              Regardless, I think measures that aim to fix economic inequality and wealth distribution, and particularly efforts that are rooted in morally defensible arguments about repairing the harms caused by slavery and racism are noble and worthwhile. I’m even happy for imperfect versions of this where the US government pays reparations using tax money - it’s a much better use of my tax money (whether I personally benefited from slavery or not) than a lot of the villainous stuff the US currently does with my tax money.

              Besides, the positive outcomes are alone worthwhile.

              Typically I think of reparations as being sent to those who can show their lineage goes back to African slaves in the US, in which case it’s usually African-Americans who are the primary beneficiaries of reparations, not bureaucrats in Africa.

              The way you are thinking about reparations makes me think you are not very keen on projects of social justice in general. Maybe you’re just jaded or cynical about the possibility for justice to be handled fairly, but I think we should be motivated to supporting and finding paths forward that help people whether they are perfect or not, and I just don’t get that vibe from you.

              • Lydon_Feen@lemmy.world
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                3 months ago

                I am keen on social programs. Social welfare programs, which in fact I consider fundamental in a developed society.

                I just don’t see reparations as a good social program.

        • undergroundoverground@lemmy.world
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          3 months ago

          They do have these programs but they barely scratch the surface or even contra the damage currently being done to the communities in question.

          It’s not exactly easy but it’s not exactly impossible either. Of course, not you necessarily, someone could keep declaring it impossible to do no matter much the subject is researched.

          For example, we can see that the communities effected by this have had far less investment than places that benefitted. The way to fix a severe lack of investment is through significant investment. There’ll be more, of course, but that’s an easy one right there.

          • Lydon_Feen@lemmy.world
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            3 months ago

            I’m definitely not against giving more money in these programs, or widen their scope. I do think we have a moral obligation to help, in general. If you are better off, that is.

            But where do reparations stop? There’s hardly a place on this planet who wasn’t taken advantage of, or hasn’t taken advantage of another.

            • undergroundoverground@lemmy.world
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              3 months ago

              I mean, we’ve barely started. I don’t think it’s time to think about when we should stop. But, if we have to, it’ll be when it’s finished.

        • rzadkie@lemmy.world
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          3 months ago

          But a lot of developed nations already have a lot of programs aimed at doing that.

          Programs like “we bomb the shit out of you”, “climate catasthropy”, “unlimited global apartheid on the world’s exploited masses”?

      • crystalmerchant@lemmy.world
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        3 months ago

        Which part? That Africans captured other Africans? Definitely not a lie… Europeans didn’t go to the interior. They showed up at the western coast, anchored offshore, and bought captives from mercenaries or tribal warlords who had brought conquered Africans from the interior to the coast specifically because there was a customer (horrible I know) to buy them – the European slavers waiting in their ships. Port towns grew wealthy and powerful as the “portal” to African slaves.

        Slave Ship is a good (and brutally dark) book about this.

        • geneva_convenience@lemmy.mlOP
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          3 months ago

          They did show up at the shores and took slaves. Then they found out they could sell guns and arm mercenaries to do it for them for even more effective slavery. And they killed anyone who resisted them.

          Just because they armed and hired middle-men to do the dirty work on the shores (and only because it was cheaper for them to do this) doesn’t absolve them from being the cause these people were transported into slavery.

          • Lydon_Feen@lemmy.world
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            3 months ago

            Next you’re gonna argue slavery only started in Africa when the first europeans started doing it, completely ignoring the centuries of arab slave trade before that, and centuries after europeans outlawed it, and which likely enslaved as many people.

            The truth is, it was an awful thing with a lot of different parties involved for different reasons, throughout a very long period.

              • Lydon_Feen@lemmy.world
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                3 months ago

                How convenient you chose to ignore the exact paragraph from that link that touched very lightly on what I said:

                “In stark contrast, the trans-Saharan slave trade introduced chattel slavery where enslaved individuals were the property of their enslavers with no rights and their status was inherited by their offspring. This system stripped individuals of any agency and autonomy which reduced them to mere commodities.”

                Arabs enslaved millions for a much longer period of time (all the way up to the late 20th century), raped the women, neutered the men, literally denying milions of a future generation from existing.

                But I don’t see anyone asking them for compensations.

                • geneva_convenience@lemmy.mlOP
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                  3 months ago

                  Strange you stopped reading there.

                  Indigenous African slavery was typically localised whereas the trans-Atlantic slave trade functioned on a more industrial scale by forcibly transporting millions of Africans to the Americas to meet labour demands of plantation economies.

                  • Lydon_Feen@lemmy.world
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                    3 months ago

                    What is strange is how you wanted to try to pass the narrative that the europeans were the first to do chattel slavery, when they absolutely weren’t, and also were the ones to not only outlaw it, but enforce the outlaw.

                    But keep trying to change history

              • Absurdly Stupid @lemmy.world
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                3 months ago

                Institutionalized slavery was an exclusively European invention.

                Whoever told you this, stop listening to them. They are not to be trusted

          • crystalmerchant@lemmy.world
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            3 months ago

            Well you’re conflating “how it happened” with “who’s to blame”.

            Obviously the European slave trade was the prime mover for regional African warlords capturing would-be-slaves in the interior and of course this doesn’t absolve the European slavers of anything lol

      • Sculptus Poe@lemmy.world
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        3 months ago

        It’s the truth. Sorry? Do you think the slave traders were parking outside Africa, ranging across the continent, and grabbing people with big nets?

        • geneva_convenience@lemmy.mlOP
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          3 months ago

          They were armed and trained by the West and acted as Western mercenaries. This is like blaming neo-colonialism on the countries suffering from it because the West installed a puppet government there.

          • yucandu@lemmy.world
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            3 months ago

            They were armed and trained by the West and acted as Western mercenaries. This is like blaming neo-colonialism on the countries suffering from it because the West installed a puppet government there.

            Why are you using Cold War propaganda terms to describe something that happened before Marx was even born?

            • geneva_convenience@lemmy.mlOP
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              3 months ago

              https://www.theguardian.com/commentisfree/2007/mar/31/epiloguetothedebateonslav

              The single most important - and also, alas, the most overlooked - causative factor is the gun. Once African tribes that formerly fought with bows and arrows or spears were introduced to the devastating nature of the musket, the cannon and the Gatling, all bets were off, so to speak.

              Apart from directly hiring their own mercenary armies to go into the interior of Africa to kidnap slaves and pressgang them into the purpose-built slave forts, the European slavers would go to Tribe A and say to its leaders: “Look, we only came here to buy your gold, as we’ve been doing for years. But Tribe B has sent emissaries to us, asking us to sell guns to it. Now, we know that you are their immediate target, having fought them in terrible wars not so long ago. Because of our friendship for you, we have told them we have no guns. For now.”

              • yucandu@lemmy.world
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                3 months ago

                That has nothing to do with my comment. I’m talking about your use of the word “the West” everywhere. You’re confusing entire centuries. This is back when Russia was a monarchist empire too, for example.

                Why?

                • geneva_convenience@lemmy.mlOP
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                  3 months ago

                  Why are you spreading racist propaganda over the entire thread to excuse Western slavery? What does the article I linked start with?

                  • yucandu@lemmy.world
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                    3 months ago

                    Can you please link to the “racist propaganda” you think I’m spreading?